The following paper investigates the crucial notion of a “canonical ascription statement” in Bruno Mölder’s Mind Ascribed, and argues that the reasons given for preferring the book’s approach of canonicality to a more common understanding of canonicality in terms of the ascriptions we would “ideally” make are not only unpersuasive, but also leave the interpretivist position more open to skeptical worries than it should be. The paper further argues that the resources for a more compelling justification of Mölder’s conception of canonicality are already in Mölder’s book itself
Attributer contextualists maintain that ‘knows ’ is a context-sensitive term in the sense that sente...
Many philosophical theories of self-knowledge can be understood as attempts to explain why self-ascr...
Barz contends that there is no specification of the phenomenon of first-person authority that avoids...
The following paper investigates the crucial notion of a “canonical ascription statement” in Bruno M...
This paper investigates the crucial notion of a "canonical ascription statement" in Bruno Mölder's /...
In this critical notice I raise a couple of questions concerning Mölder’s ambitious metaphysics, aim...
Interpretivism is often seen as the theory according to which mental state ascription is useful, eve...
Bruno Mölder’s Mind Ascribed offers an important and impressive criticism of substantial naturalisti...
This paper is a reply to commentaries on Mind Ascribed. My response is organised into three parts. I...
What is interpretivism? As is common with broad methodological debates, much hinges on matters of d...
The philosophy of intentionality asks questions such as: in virtue of what does a sentence, picture...
In a recent article in this journal, Krzysztof Poslajko reconstructs—and endorses as probative—a dil...
Several basic asymmetries are normally thought to exist between first- and third-person present-tens...
Robbie Williams’ (2020) book The Metaphysics of Representation is the new leading edge of the progra...
Attributer contextualists maintain that ‘knows ’ is a context-sensitive term in the sense that sente...
Many philosophical theories of self-knowledge can be understood as attempts to explain why self-ascr...
Barz contends that there is no specification of the phenomenon of first-person authority that avoids...
The following paper investigates the crucial notion of a “canonical ascription statement” in Bruno M...
This paper investigates the crucial notion of a "canonical ascription statement" in Bruno Mölder's /...
In this critical notice I raise a couple of questions concerning Mölder’s ambitious metaphysics, aim...
Interpretivism is often seen as the theory according to which mental state ascription is useful, eve...
Bruno Mölder’s Mind Ascribed offers an important and impressive criticism of substantial naturalisti...
This paper is a reply to commentaries on Mind Ascribed. My response is organised into three parts. I...
What is interpretivism? As is common with broad methodological debates, much hinges on matters of d...
The philosophy of intentionality asks questions such as: in virtue of what does a sentence, picture...
In a recent article in this journal, Krzysztof Poslajko reconstructs—and endorses as probative—a dil...
Several basic asymmetries are normally thought to exist between first- and third-person present-tens...
Robbie Williams’ (2020) book The Metaphysics of Representation is the new leading edge of the progra...
Attributer contextualists maintain that ‘knows ’ is a context-sensitive term in the sense that sente...
Many philosophical theories of self-knowledge can be understood as attempts to explain why self-ascr...
Barz contends that there is no specification of the phenomenon of first-person authority that avoids...